I must be old, because I can remember a time when people had more value than any stack of money. When capitalism was merely a system of economics wherein people could own land and personal property and not an ideal and a religion, complete with living saints and prophets. When people were respected for their role in their communities and not considered leeches merely because they had the misfortune of losing their jobs or falling ill or getting too old or weak to work. When the value of life was in how time was spent, not in how much money changes hands in whichever direction. When charity and philanthropy were more important than profits. When how you treated the people in your care was more important than the bottom line. When, if you had more than enough, it was your duty to find people who needed your extra and hand it over, regardless of how you came by your surplus. When Ayn Rand’s Objectivism was an ideal of Anton LaVey’s Satanic Church rather than any Christian one.
The Cult of Mammon is not a new thing, and its ascendancy is not a new problem. But it has turned into the national religion.
Maybe if you’re younger than my 45 years, you won’t remember that foreclosing on a schoolhouse or a widow’s home used to be the epitome of evil — something a writer would make the villain in a book or movie do so everyone in the audience knew it would be okay for the hero to shoot him dead, or at least deliberately not rescue him from the cattle stampede. Now the motto of the state religion is, and I won’t ask you to pardon my language because I would love for you to know the depth of my feeling, “Fuck the Poor People”, or “Pedicabo Pauperibus” if you’d prefer it in Latin. “Irrumabo Pauperibus” if you’re a fan of Catullus. I’m surprised we don’t see it printed on our money.
Maybe next year. Maybe the year after.
We create value in people by investing time and resources in them — by, in the words of a lately unpopular radical of an early communist movement, feeding the hungry, giving drink to the thirsty, inviting in strangers, giving clothes to the poor and naked, and visiting the sick and those in prison. This isn’t something that just Christians are supposed to do. This is the goal of any enlightened culture. But if you are a Christian, then this is one of the commandments from the mouth of Jesus Himself. You’d think that would count for something.
Anyone who thinks there’s any way to integrate Rand’s philosophy and the commands of Christ is so wrong as to be clearly deranged. They are diametrically opposed. All you have to do to know that for certain would be to actually read something from both sources.
If you see someone arguing to cut back on support for the poor — food and shelter and healthcare and the basic education it takes to get along in the modern world — then it’s obvious who they serve. And this is their prayer:
Our dollar, which art invested, hoarding be thy game. Thy greenbacks call my wallet home, on Earth as it is on Wall Street. Give us our daily dividends, and forgive us our debts as we put the screws to our debtors. Lead us not into inflation but deliver us from red ink. For mine is the cash flow and the credit and the moolah for lining my pockets. Amen.
Spread the word.
No related posts.
The version of ComiXology on the website works pretty well too. Go see. Sign up for an account. Try out some of the free books and sample issues so you can see that it’s not crap at all. The way ComiXology makes money is that they also run a store and will sell you, for money, books to download and read. That’s not so bad.
The above Amelia Cole and the Unknown World issues are for sale there. You can get both of the ones above for the price of a latte. Together. Twenty-four pages apiece. And that’s not an introductory price. It’s not a sample to get you hooked. It’s a legitimate and full-fledged story, at less than two bucks per issue.
And here’s the important bit. The story.
It’s a story of magic and mayhem with a young female protagonist out to do the right thing, no matter what the cost, making it up as she goes along. She’s smart. She pulls her own weight. She doesn’t take guff. She isn’t a size zero, doesn’t wear Spandex, and doesn’t sport DD-cups. She’s not boy-crazy. Feminine wiles are not a weapon of attack or manipulation to get her way. She doesn’t have it all figured out, but she doesn’t stand in anyone’s shadow, much less cower there.
You could happily give this to your daughter to read. And she, also, would be happy. Your son would enjoy it too. In fact, I’m pretty sure you would like it, and any kids you have can flippin’ wait to read it until you’re done with it.
The story is intriguing. The art is intricately beautiful and is employed in top-notch sequential storytelling. The work is important, naturally free of the toxins kids get soaked in from Kindergarten on that prep them for a lifetime of beer ads and glossy grocery checkout lane magazines.
I promise not to cross-post everything I put up at the Journal of American Hoodoo, but my latest article, The Trouble with Science, might appeal to some of my old readers here, or back at Tales from the Third Lobe, or Letters from Heck.
Here’s a teaser excerpt:
We look up in the sky and see ten thousand points of light (give or take a few orders of magnitude depending on location and light pollution) and then, because knowing where the stars are in the sky helps us pinpoint where we are in the seasons despite the vagaries of the weather, we draw lines around them and connecting them and give the drawings names. And we make up stories about the drawings so that we can remember them, and remember that the positions of the stars are important, and, if we’re clever enough with the stories, why.
That’s “why the positions of the stars are important to us”, not any bigger sort of why, like “why are stars the things that are important”. Certainly not a “what”, like “what are stars”. Nor a “how”, as in “how do the positions of the stars drive the planting and harvest cycles”.
Well, that’s not true. The stories can actually address such things. It’s just that when they do, the risk of bullshit is dangerously high.
If that strikes your fancy, go check it out.
Also it uses the phrase “nice singularities don’t explode”.
- Zombiesque: 5-out-of-5 at Daemon’s Books!
- Things I learned from watching “9”
- This One Time, 77
- Under the Bed
- Science You Can Trust(tm)
- Admission of appreciation: I’m a Chuck Palahniuk fan.
- For the record, this is what it’s like when actual science nerds talk.
- The kind of things I think about, no kidding, in traffic
Don’t think I don’t know chapter and verse on this.
Here. Here is the Biblical source all the gay-hatin’ folks are quoting:
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall] be upon them.— Leviticus 20:13, King James Bible, Cambridge edition
And here are about a zillion other translations and paraphrases, with some commentary and cross references as well.
I know the Bible. Additionally, I know history and context as well.
The first five books of the Christian old testament is a fourth- or fifth-generation translation of the old Hebrew Torah, which contains — and some famous and learned rabbis will back me up here — some 613 commandments. These were the rules you had to live by to be a Hebrew in the days of the Temple, constructed c. 950 BCE, destroyed by the Bablyonians in 586 BCE, rebuilt over a 23-year period from 538 BCE to 515 BCE, desecrated and reconsecrated a couple of times over a four or five hundred year period, then destroyed again in 70 AD. This destruction rendered huge chunks of these commandments a bit moot, because quite a number had to do with how to perform sacrifices at the Temple, and what you had to do to be able to actually be allowed in to worship and make your sacrifices, and a huge chunk of those only applied to the priests anyway.
Go look. Seriously. It is, indeed, an education.
But get this. This is the United States of America. Most of us aren’t Jews, and none of us are Jews 2000 to 3000 years ago in Judah. We don’t kill guys we catch having gay sex. We don’t. There are seven billion people on Earth now. We don’t have to keep up the numbers in our populations to make sure we can compete with the neighbors for drinking water and grazing land. All the borders are drawn and most of them are pretty firm. Also, we don’t buy slaves from Canada and Mexico. We don’t sell our daughters. “Traditional” marriage is no longer a guy, as many wives as he can afford to buy from the daughters of his fellow tribesmen, a couple of concubines, and whatever housemaids can’t run fast enough. We don’t make our rapists marry their victims. We have refrigerators now. Because we understand the intricacies of trichinosis and salmonella and botulism, we can eat all the bacon and shellfish we want. Because we don’t need to make a symbol of our purity as God’s Chosen People, we don’t have to eat kosher and can wear cotton/wool blends. With the blessings of indoor plumbing, we don’t all have to discreetly wander thirty paces outside our roving encampments with a shovel to bury the morning bowel movement.
I wonder, quite frequently, how pissed off Jewish people get at the ignorant Christians who pick and choose among their holy ancient 613 mitzvot to try to pretend piety in whatever ways further their own interpretations of what’s icky no matter how much it disrespects Jewish culture. Seriously, if you want to try to keep whichever of those 613 commandments are still relevant in the absence of a Temple in Jerusalem, in an age where we don’t keep slaves or invade our neighbors and kill every last woman and child and all the pets and livestock and take their land, where the use of the death penalty — especially at the hands of a crowd armed with rocks — is severely frowned upon by the local constabulary, where you only get to have one legal spouse, and where you can’t kill or sell off any family members you’re not fond of, then by all means go talk to a rabbi about becoming a Jew.
They’ll look at you like you’re crazy — and do interviews and run a background check to make sure you aren’t — but they’ll be happy to talk to you about it.
For everybody else, please understand where you live and what year it is.
Understand that, in a nation of modern Gentiles, the 613 mitzvot do not apply to us in any way. We have our own laws that, for the most part, work out fairly well for us. These laws allow us all a metric crap-ton of freedom to decide what’s a sin and what isn’t, and when you try to make the laws enforce your moral whatsits, you can be assured someone else will get the law to enforce theirs at the expense of your freedom, and it will all go downhill pretty rapidly from there.
And Christians — Gentile Christians — let me remind you that the entire purpose of the New Testament was to give you a break on that huge list of commandments. You were given two. TWO, and that’s all. Here they are:
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.— Matthew 22:34-40, King James Bible
If you have the same edition I had growing up, those last four sentences would have been in red, for having come out of the mouth of Jesus Himself.
If you don’t think your neighbor includes anyone and everyone you can bump into at work, on the sidewalk, at the store, at the cinema, in a restaurant, or online — wherever — and that includes the one in every ten people on Earth that were born with a predisposition to be attracted to their own gender, then you don’t understand the word neighbor. And if you don’t want all of your neighbors to have every right that you have and every joy that you’ve ever experienced and every opportunity for advancement and happiness that you’ve ever had or could ever have, then you don’t understand the word love, and certainly not in the context of as thyself. I would also go so far as to say that if you think your God endorses bigotry against any portion of His own handiwork, then you don’t understand the word God either.
But by all means, declare your opinion that gay sex is icky and that guys marrying guys or women marrying women squicks you out, and go out of your way to declare a special holiday to go eat a chicken sandwich at your gay neighbor. Because you’re doing that out of love, right?
Right. Just count your blessings that this isn’t the era of fire and brimstone. Because I wouldn’t want to be standing anywhere near you.
No related posts.
There are around 315,000,000 people in the United States, and we do our damnedest to make sure they all have a voice. (Unless we suspect they’re going to vote against our side, anyway.) But it’s not just voting — it’s all the little ways people voice opinions: what we decide to watch, what we buy, what we say in public, the bumper stickers we put on our cars, what we wear, what we read and what we post… All of it. We’re proud of our rights for free speech and free expression.
And then there are our organizations. Our companies and corporations, churches, clubs, labor unions, civic organizations, political parties, state/local/federal government agencies, various advocacy groups for causes and candidates, military outfits, lobbying groups, etc. It seems they all have opinions too, and voice them. And spend and spend and spend on arguments and ads and lobbying, both in the media and in DC. And that all seems okay until you realize that every single one of them is made up of people. Who already have voices. And wallets. Members get to speak twice, and the people who administer the funds get to speak last and loudest of all.
It seems to me that the theory behind trying to make sure that everyone has a voice is to show our equality, democratically. No person is any better, any more worthy to be heard than anyone else, and by joining voices we can voice a consensus.
All the money flowing around — including, clearly, money from overseas flowing in to inflate campaign funds to the largest numbers we’ve ever seen in US politics — gives a lie to our theory of equality. All that money says “Rich people are more worthy to be heard than poor people.” And some of us look at that statement and shrug, and think maybe it’s true, because aren’t rich people our employers? Aren’t they better educated, and more free from everyday concerns to think about the complicated things we don’t have time for? Haven’t rich people shown themselves to be more competent at business and industry that supports us all?
That’s quite an ideal case. It might even be true for some. But there’s a fallacy. Or several.
All it takes to be wealthy is money. You can work hard to earn it, true, and in that case wealth shows value as a reward for hard work. But you can also just have it given to you by a kind relative. Or you could find it. Or you could steal it. Or you can have worked hard for it many, many decades ago and have not lifted a finger since then. Because money is, in an interest-based economy, its own source of continuing income. It has gravity and attracts loose bills to the pile merely by existing.
Similarly there are plenty of ways to be poor that have nothing to do with your worth as a human being. You could have poor judgment and lose any amount of money on a stupid investment. Or you could work in a sector of industry that tanked and had all the jobs outsourced overseas and experience lengthy unemployment and reeducation costs. Or you could suffer an expensive illness that insurance, if you have any won’t cover. Or you could be a victim of a natural disaster or tragedy or crime that destroys your property or absconds with your assets. Or somebody with bigger lawyers than yours could ruin you by forcing a lengthy expensive legal defense. Or … really, there are an awful lot of ways to become poor. I’ll stop now.
Regardless, it’s a rare wealthy person that will spend their wealth helping you voice your opinion so you don’t get drowned out. Mostly they voice their own, and speak in their own best interests. And to hell with you.
All of that is bad enough, in terms of equality of voices, but let’s get back to these organizations. An incorporated organization can own its own property — and this includes any number of churches, political organizations, nonprofits, commercial corporations, holding companies, advocacy groups, etc. It’s a work of fifteen minutes to file paperwork to establish any of the above and get a tax ID and associate it with a checking account. Any individual can own a functionally unlimited number of these, all with their own separate rules of operation and taxability status, and, as things stand now, every single one of them has its own “right” to free speech and free expression, essentially enfranchised by a bizarre interpretation of the constitutional amendment that freed the slaves. And any person with the money to fund them to their limits and/or the authority granted to direct their spending — even if they’re the boss of a workforce in the tens or hundreds of thousands, even if the workforce and income streams are from outside US borders — can direct their financial speech, in a functionally unlimited fashion, to warp the political landscape any way they see fit, largely without the approval of any other person who might be a member of the organization.
They own themselves, and can generate their own income merely by already having money, and investing it.
Do you feel small enough now?
Your voice is overruled. Drowned out. If you work for a company, the owners can take the profits you earn them and use them to make the voice of your effort say anything you like. And you can consider that to be under duress, too, because good luck finding another job in this weather if you give up the one you have. If you’re in a union, it’s the same thing. It probably works okay for you until it comes to a point where the union has to negotiate to protect its own power and funds at the expense of your best interests, and when that happens, you’re in the same situation. The people running the organization will vote in their best interests every time and there’s nothing you can do about it unless you’re in a position to remove them and replace them with someone who will, in fact, work for you. This puts unions a step up on the typical corporation because you can have a say in who runs your union, but only shareholders, not employees, can replace whoever is at the top. The CEOs and presidents work for them, not you, and shareholders don’t care about you because money you get is, by definition, money they don’t get. And nobody can replace the guy who owns a private corporation if he’s out to push for legislation or a candidate that will screw you.
Not all organizations are bad. By all means, be a member of any group that actively supports your interests. Work for companies that have a long-term vision beyond the bottom line. Give your spare dollars to charities and political action groups that buy media to support your causes and candidates and legislation that makes your world a better place. But you also have to vote. Fire any legislator who thinks it’s a good idea to give for-profit corporations, holding companies, publicly traded or private companies, investment banks, commercial banks, and non-US interests a functionally unlimited voice in our political arenas either on issues or in support of parties or candidates. Write your Representatives and Senators at the state and federal level and demand that they introduce legislation that favors the individual voice and the individual welfare over predatory stacks of money that see their constituents as nothing other than resources to be silenced and exploited.
Use your voice while you still have one. Use your voice before it is inevitably completely and utterly drowned out by the voices of these machines, these invasive species, we have built out of bylaws and papers of incorporation.
If it’s been quiet here, it’s because I’ve been a bit busy elsewhere.
To wit, allow me to introduce you to the Journal of American Hoodoo: a showcase for exploring the syncretic phenomenon of how everyday people think about the world. Many of the pieces already up are there for the purposes of inviting discussion, covering the depiction of the way we think in art, fiction, and daily events. If you have anything you care to say on the topic, I’m happy to welcome guest pieces and start opening things up to the public.
Additionally, today I have a bit of a lengthy piece on Disinfo called “Sentient Organizations: A Cryptozoological Approach” dealing with recognizing the inherent living (and learning) principles that govern all of the organizations of which we are members, from families and friend-groups and clubs all the way up to religions and corporations and political parties and governments. I think of organizations like these as sometimes beneficial — usually, in fact — but lately they’re starting to act like invasive species, and predators and parasites, and we’re no longer at the top of the food chain where they’re concerned. And since humans are a renewable and bountiful resource to them, they certainly have stopped seeming like they have our best interests at heart and are starting to exploit us and screw with our breeding to make us more tractable. And less ethical.
And so you’ll know it’s not all about me, here’s a site I’ve discovered recently that is absolutely fantastic reading: Renfusa, a Baconian Utopia of really amazingly cool topics delivered in a package that is one of the most entertaining I’ve seen in a long while. The articles cover a plethora of obscure and strange topics from human history, presented entirely without sensationalism or exaggeration, but dumped clearly and factually on an appetizing plate for your consumption. It’s only been around for a month or so, so it’s easy to get caught up and stay current. If you like the stuff I trot out here, it will be right up your alley.
- How To Fix Everything
- If this is Tuesday, this must STILL be Manhattan.
- Howard V. Hendrix of SFWA: Give up writing and sell firewood.
- Somewhat different song-and-dance
- Some thinking on starting an off-world colony (space, the moon, Mars, etc.)
- About that “Betray Us” ad in the NYT…
Tell me again what counts as an unnatural act. I’m listening.
This is an open letter to every cop in America. More than that. This is an open letter to everyone in the United States that carries any kind of badge, whether you are plainclothes or uniformed, police or sheriff’s department or state or federal agent or secret service or marshal or any other branch of enforcement. Everyone with a badge and an oath, and possibly also a weapon.
Here is my question.
What the mother-loving hell is wrong with you?
No, shut up. I don’t want to hear an answer yet. Because right now, all you’re going to say is that there are a tiny few bad apples out there making everyone look bad. And dear God, I’ll grant you that. Here. Take a few minutes to scan the internet for video of your brothers and sisters in arms beating, tazing, shooting, and pepper-spraying citizens to death. It won’t take you long.
Cameras are everywhere now. They cost about a dollar to make. They watch everything we do. They watch everything you do. In some political and cultural backwaters your bosses have even tried to make it illegal to film you, so that just in case you’re caught doing something heinous, there won’t be riots and people won’t burn down your houses. That is how often you guys are screwing up.
And I’m not talking about your bad apples. I’m talking about all of you.
Here. Let me tell you how all of the rest of you are screwing up.
You know who the thugs are in your departments. You know who, in your department, is hopped up on steroids and meth to the point they can’t fend off the paranoia and rage. You know who is so cripplingly narrow-minded they can’t be trusted to enforce or defend even-handedly. You know who it is in your department who never touches a holstered weapon without the core motivations of fear or rage or disgust. You know — and yet you serve with them. You have their backs. You make excuses. You fib on reports. You tamper with evidence. You hide the bodies. You keep these criminals, these betrayers, these animals on the streets where we work and live and play. You keep us in danger.
I know some of your names. I’ve shaken some of your hands, shown respect all of my life, bought the occasional coffee or pint of beer for you. I’ve sat down at the dinner table with a few of you — and been forced to swallow my bile hearing racist tales of how proud you are of shortening the lines of people claiming unemployment or welfare checks. I’ve met the good ones and the bad ones, and I can’t understand how you can’t see that your bad brothers and sisters are worse than no protection at all.
I’ve never called any of you pigs. Never. And out of respect for those of you who have saved my life and property without me even knowing about it, I never will. But some of you are animals, and that is a fact.
You know who they are better than any of those you are sworn to serve and protect ever will. It is your job to defend us from them. Look at these videos. You are not doing your job. Worse, you are doing the complete opposite of your job.
We are allowed to defend ourselves from one another, but we are not allowed to defend ourselves from you. You are privileged. Crimes are worse, punishments are worse, consequences are worse if we ever raise a hand to someone with a badge. Because we all know that once people see that cops bleed just like anyone else, and that we outnumber you hundreds and thousands and tens of thousands to one, it will get mighty ugly indeed. People know your names. People know where you live and where you sleep.
Do your job. Lock up the criminals you know about. Stop aiding and abetting known criminals in your ranks — even if they are your bosses. At bare minimum, take away their weapons and badges so we can defend ourselves from ignorant thuggery on equal terms.
And if you can’t do that, please resign yourself and stop making matters worse by defending them or looking the other way. Because when there’s no one left to protect them, they will fall, one way or another.
- An open letter to Florentino V. Floro, with introduction for those who are just now tuning in
- First Letter from Heck now available
- I wrote a letter to the President.
- Time for the wrap-up: 2008 in pictures
- This One Time, 77
- Hope and Change in SOTU
- Nurse Lucia de Berk Not Guilty, Says Prosecution
Change minds, change reality. That’s what people are saying, right? Human minds create the reality they live in, and a little faith is the most powerful thing in the universe….
It sounds beautiful and hopeful, doesn’t it? We experience the whole of reality — or rather the tiny slice of that whole that we can actually perceive — through our brains’ interpretations of our senses. Doesn’t it make sense that if we change how our minds work, it changes our experience of the world, which is effectively changing the world, at least for us personally, and for anyone else we can convince?
Sure. And cranking up the brightness on our televisions makes the world a brighter place.
Let me give you two scenarios. Two people, who are nearly identical, who have the same dream. They both decided at a young age that they really love dragons and they want them to be real.
Please note: for the duration of this exercise I am leaving out the question of the wisdom of pursuing this dream.
In the first scenario, our dreamer concentrates on the imagery of dragons: what they look like, what various landscapes would look like with dragons included, either flying in the sky or perched on the tops of sturdy buildings or distant mountain peaks. Eventually he learns to see them anywhere and everywhere. Nearby hawks in the sky, patrolling for squirrels and loose house-pets, look like stratospheric dragons. Certain peaks look like perched dragons. Or maybe that entire mountain range is a huge one in repose. Many clouds are also dragons, bringing beauty or fury at whim.
After many years of looking, he discovers he has been surrounded by dragons all along, and now he is happy.
In our second scenario, our dreamer focuses on old stories and legends, descriptions, and tales of their fantastical exploits. A lot of old fables have roots in actuality, even if weak, distant, and thready. She also explores the wealth of data on dinosaurs and the birds that have descended from them evolutionarily. She goes to college and gets degrees in genetics and evolutionary biology, and gets funding to replicate the experiments to reactivate genes on chickens to get them to express teeth and tails. Fifteen years into her plan, she sits stymied, waiting for funding and ethical approval to explore further and research how to create organisms to order, either for commercial purposes or to fill niches in endangered ecosystems where extinctions have left things unbalanced and threaten diversity — for which a dragon, possible within five more years of research and experimentation, might be the perfect answer.
She’s not happy at the moment, and she might never be, depending on funding and legislation, but she’s a lot closer to real dragons than our first dreamer, who has made himself happy by torquing his mind with a near-delusion.
Does it sound like I’m judging? Maybe I’m judging.
It’s easier to make yourself happy by disconnecting from reality and indulging in a little self-delusion, but in my view that’s a little selfish. For instance, maybe other people want dragons to exist too but lack the imagination to be satisfied by insubstantial metaphors. Maybe other people are fairly desperate for dragons to not exist — but will still be impressed and inspired by your success if you pull it off.
Wishcraft, prayer, positive thinking — that’s all just cranking the knobs on the television. And it’s all a little necessary, because 1) it’s good to have your own hand on your knobs, so to speak, and 2) sometimes the setting you thought was normal is just too dark, and 3) why the hell shouldn’t you make yourself happy now and then as long as you have the option?
But seriously, it’s revving the engine while you have the clutch down. You don’t go anywhere no matter how powerful the engine sounds. If you want to move — really move — you have to have your gears engaged with reality. You have to wave the mists and fogs of faith and hope away and see what’s really there, and then you have to do all the tedious work that takes you from where you are — once you can see where you really are — to where you want to go. And being work, you don’t get to be happy until it’s over — which is why it’s awesome to set a lot of little goals and take a lot of breaks so you don’t get tired and succumb to despair.
The universe is huge and functionally infinite in terms of potential and possibility. There isn’t much of a limit to the things that we can make with the components at hand, even if we start out in the direction of what we were firmly convinced was impossible at the outset. But we won’t ever bring our dreams to fruition if we waste all of our energy wishing really hard and begging for our desires to fall into our laps like a dog under God’s dinner table. All we can do that way is make ourselves happy with the idea of crumbs. We short-circuit actual success by finding a way to pretend we already have it.
Engagement of the gears with reality means preparing to be unhappy, preparing to sweat, to get dirty, to earn a few smashed fingers and blisters, and preparing for opposition from people who think your goals are stupid. If you don’t feel that load on the system, then you’re spinning your wheels and playing with the fairies in your head.
Nothing says you won’t get help from surprising directions, but don’t count on it.
3.3. Chronic toxicity and effects of C60 on lifespan of rats
Fig. 3 shows the animal survival and growth. After ﬁve months of treatment (M15) one rat treated with water only exhibited some palpable tumours in the abdomen region. Due to the rapid development of tumours (about 4 cm of diameter) this rat died at M17. As rats are known to be sensitive to gavages, we decided to stop the treatment for all rats and to observe their behaviour and overall survival.
All remaining animals survived with no apparent sign of behavioural trouble until M25 (Fig. 3a). At the end of M25 the animals of the control groups showed signs of ulcerative dermatitis with ageing while C60-treated animals remained normal. As the growths of all surviving animals showed no signiﬁcant difference until M30 (Fig. 3b) indicating that the treatment did not alter their food intake, we continued observing their survival.
At M38 all water-treated control rats were dead (Fig. 3a). This agrees with the expected lifespan of this animal species that is thirty to thirty six months. At this time 67% of olive-oil-treated rats and 100% of C60-treated rats were still alive.
The survival distributions for C60-olive oil-treated rats and controls were estimated by the non-parametric Kaplane–Meier estimator (Fig. 3) and compared by a log-rank estimated test. The estimated median lifespan (EML) for the C60-treated rats was 42 months while the EMLs for control rats and olive oil-treated rats were 22 and 26 months, respectively. These are increases of 18 and 90% for the olive-oil and C60-treated rats, respectively, as compared to controls.
The log-rank test leads to Χ2 values (one degree of freedom) of 7.009, 11.302, and 10.454, when we compare water-treated and olive oil-treated rats, water-treated and C60-treated rats, and olive oil-treated and C60-treated rats, respectively. This means that olive oil extends the lifespan of rats with respect to water with a probability of 0.99 while C60-olive oil extends the lifespan of C60-treated rats with a probability of 0.999 and 0.995 with respect to water and olive oil treatments, respectively.
So I guess doubling the expected lifespan of a lab rat after seven months of daily dosing counts as no measurable levels of toxicity to C60 buckyballs. Hunh.
Baati T, et al., The prolongation of the lifespan of rats by repeated oral administration of fullerene, Biomaterials (2012), doi:10.1016/j.biomaterials.2012.03.036
- January 2016
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This One Time, 77
This one time I was flying back to the city. We were in a steep bank. I was in a window seat — I always get a window seat if I can — right in front of the wing. It was an excellent view. When I’m on the ground I like to watch the clouds. […]
- This One Time, 77
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- Family portrait March 16, 2015
- Bunnysitting February 28, 2015
- Zoognosis February 20, 2015
- Camellia says hi February 6, 2015
- Possibly a crime against math to eat February 5, 2015
- Yup. Early spring. February 5, 2015
- Consulting rates apply. January 22, 2015
- Like Risk? Get the upgrade. January 16, 2015